The articles below are the translation of the two newspaper articles published in Swedish newspaper Aftonbladet (17 and 23/8/2009), about the Israeli selling of Palestinian prisoner organs. Written by Donald Bostrum who was consequently banned from entry into Gaza by Israeli occupation authorities, these articles opened the surface for ever-ending discussions in the west and worldwide. The photo attached is the original photo included in the article. This English version was contributed by the author to Palestine Chronicle (for the first article, the second article translation was obtained from a blog translation while an official translation is published)

Part I Our Sons Plundered for Their Organs
17/8/2009
You could call me a 'matchmaker,' said Levy Izhak Rosenbaum, from Brooklyn, USA, in a secret recording with an FBI-agent whom he believed to be a client. Ten days later, at the end of July this year, Rosenbaum was arrested and a vast, Sopranos-like, imbroglio of money-laundering and illegal organ-trade was revealed. Rosenbaum’s matchmaking had nothing to do with romance.
It was all about buying and selling kidneys from Israel on the black market. Rosenbaum says that he buys the kidneys for $10,000, from poor people. He then proceeds to sell the organs to desperate patients in the States for $160,000. The accusations have shaken the American transplantation business. If they are true it means that organ trafficking is documented for the first time in the US, experts tell the New Jersey Real-Time News.
On the question of how many organs he has sold Rosenbaum replies: “Quite a lot. And I have never failed,” he boasts. The business has been running for quite some time. Francis Delmonici, professor of transplant surgery at Harvard and member of the National Kidney Foundation’s Board of Directors, tells the same newspaper that organ-trafficking, similar to the one reported from Israel, is carried out in other places of the world as well. 5–6,000 operations a year, about ten per cent of the world’s kidney transplants are carried out illegally, according to Delmonici.
Countries suspected of these activities are Pakistan, the Philippines and China, where the organs are allegedly taken from executed prisoners. But Palestinians also harbor strong suspicions against Israel for seizing young men and having them serve as the country’s organ reserve – a very serious accusation, with enough question marks to motivate the International Court of Justice (ICJ) to start an investigation about possible war crimes.
Israel has repeatedly been under fire for its unethical ways of dealing with organs and transplants. France was among the countries that ceased organ collaboration with Israel in the nineties. Jerusalem Post wrote that “the rest of the European countries are expected to follow France’s example shortly.”
Half of the kidneys transplanted to Israelis since the beginning of the 2000s have been bought illegally from Turkey, Eastern Europe or Latin America. Israeli health authorities have full knowledge of this business but do nothing to stop it. At a conference in 2003 it was shown that Israel is the only western country with a medical profession that doesn’t condemn the illegal organ trade. The country takes no legal measures against doctors participating in the illegal business – on the contrary, chief medical officers of Israel’s big hospitals are involved in most of the illegal transplants, according to Dagens Nyheter (December 5, 2003).
In the summer of 1992, Ehud Olmert, then minister of health, tried to address the issue of organ shortage by launching a big campaign aimed at having the Israeli public register for post mortem organ donation. Half a million pamphlets were spread in local newspapers. Ehud Olmert himself was the first person to sign up. A couple of weeks later the Jerusalem Post reported that the campaign was a success. No fewer than 35,000 people had signed up. Prior to the campaign it would have been 500 in a normal month. In the same article, however, Judy Siegel, the reporter, wrote that the gap between supply and demand was still large. 500 people were in line for a kidney transplant, but only 124 transplants could be performed. Of 45 people in need of a new liver, only three could be operated on in Israel.
While the campaign was running, young Palestinian men started to disappear from villages in the West Bank and Gaza. After five days Israeli soldiers would bring them back dead, with their bodies ripped open.
Talk of the bodies terrified the population of the occupied territories. There were rumors of a dramatic increase of young men disappearing, with ensuing nightly funerals of autopsied bodies.
I was in the area at the time, working on a book. On several occasions I was approached by UN staff concerned about the developments. The persons contacting me said that organ theft definitely occurred but that they were prevented from doing anything about it. On an assignment from a broadcasting network I then travelled around interviewing a great number of Palestinian families in the West Bank and Gaza – meeting parents who told of how their sons had been deprived of organs before being killed. One example that I encountered on this eerie trip was the young stone-thrower Bilal Achmed Ghanan.
It was close to midnight when the motor roar from an Israeli military column sounded from the outskirts of Imatin, a small village in the northern parts of the West Bank. The two thousand inhabitants were awake. They were still, waiting, like silent shadows in the dark, some lying upon roofs, others hiding behind curtains, walls, or trees that provided protection during the curfew but still offered a full view toward what would become the grave for the first martyr of the village. The military had interrupted the electricity and the area was now a closed-off military zone – not even a cat could move outdoors without risking its life. The overpowering silence of the dark night was only interrupted by quiet sobbing. I don’t remember if our shivering was due to the cold or to the tension. Five days earlier, on May 13, 1992, an Israeli special force had used the village’s carpentry workshop for an ambush. The person they were assigned to put out of action was Bilal Achmed Ghanan, one of the stone-throwing Palestinian youngsters who made life difficult for the Israeli soldiers.
As one of the leading stone-throwers Bilal Ghanan had been wanted by the military for a couple of years. Together with other stone-throwing boys he hid in the Nablus mountains, with no roof over his head. Getting caught meant torture and death for these boys – they had to stay in the mountains at all costs.
On May 13 Bilal made an exception, when for some reason, he walked unprotected past the carpentry workshop. Not even Talal, his older brother, knows why he took this risk. Maybe the boys were out of food and needed to restock.
Everything went according to plan for the Israeli special force. The soldiers stubbed their cigarettes, put away their cans of Coca-Cola, and calmly aimed through the broken window. When Bilal was close enough they needed only to pull the triggers. The first shot hit him in the chest. According to villagers who witnessed the incident he was subsequently shot with one bullet in each leg. Two soldiers then ran down from the carpentry workshop and shot Bilal once in the stomach. Finally, they grabbed him by his feet and dragged him up the twenty stone steps of the workshop stair. Villagers say that people from both the UN and the Red Crescent were close by, heard the discharge and came to look for wounded people in need of care. Some arguing took place as to who should take care of the victim. Discussions ended with Israeli soldiers loading the badly wounded Bilal in a jeep and driving him to the outskirts of the village, where a military helicopter waited. The boy was flown to a destination unknown to his family. Five days later he came back, dead and wrapped in green hospital fabric.
A villager recognized Captain Yahya, the leader of the military column who had transported Bilal from the postmortem center Abu Kabir, outside of Tel Aviv, to the place for his final rest. “Captain Yahya is the worst of them all,” the villager whispered in my ear. After Yahya had unloaded the body and changed the green fabric for a light cotton one, some male relatives of the victim were chosen by the soldiers to do the job of digging and mixing cement.
Together with the sharp noises from the shovels we could hear laughter from the soldiers who, as they waited to go home, exchanged some jokes. As Bilal was put in the grave his chest was uncovered. Suddenly it became clear to the few people present just what kind of abuse the boy had been exposed to. Bilal was not by far the first young Palestinian to be buried with a slit from his abdomen up to his chin.
The families in the West Bank and in Gaza felt that they knew exactly what had happened: “Our sons are used as involuntary organ donors,” relatives of Khaled from Nablus told me, as did the mother of Raed from Jenin and the uncles of Machmod and Nafes from Gaza, who had all disappeared for a number of days only to return at night, dead and autopsied.
“Why are they keeping the bodies for up to five days before they let us bury them? What happened to the bodies during that time? Why are they performing autopsy, against our will, when the cause of death is obvious? Why are the bodies returned at night? Why is it done with a military escort? Why is the area closed off during the funeral? Why is the electricity interrupted?” Nafe’s uncle was upset and he had a lot of questions.
The relatives of the dead Palestinians no longer harbored any doubts as to the reasons for the killings, but the spokesperson for the Israeli army claimed that the allegations of organ theft were lies. All the Palestinian victims go through autopsy on a routine basis, he said. Bilal Achmed Ghanem was one of 133 Palestinians killed in various ways that year. According to the Palestinian statistics the causes of death were: shot in the street, explosion, tear gas, deliberately run over, hanged in prison, shot in school, killed at home etcetera. The 133 people killed were between four months to 88 years old. Only half of them, 69 victims, went through postmortem examination. The routine autopsy of killed Palestinians – of which the army spokesperson was talking – has no bearing on the reality in the occupied territories. The questions remain.
We know that Israel has a great need for organs, that there is a vast and illegal trade of organs which has been running for many years now, that the authorities are aware of it and that doctors in managing positions at the big hospitals participate, as well as civil servants at various levels. We also know that young Palestinian men disappeared, that they were brought back after five days, at night, under tremendous secrecy, stitched back together after having been cut from abdomen to chin.
It’s time to bring clarity to this macabre business, to shed light on what is going on and what has taken place in the territories occupied by Israel since the Intifada began.
- Donald Boström is a Swedish photojournalist, graphic artist and writer. He is a contributor to the Social-democratic evening paper Aftonbladet. This article originally published in Swedish, August 17th, in Alfonbladet) then translated to English.
Source: PalestineChronicle.com
Part II Mother Never Stopped Suffering
23/8/2009
"Mother has never ceased to suffer, never stopped to wonder"
Bilal Achmad Ghanem, 19, was shot to death by Israeli soldiers - the family believe that the boy's organs were stolen. The Aftonbladet reports team, Oisin Cantwell and Urban Andersson, has returned to the place where it all began. The events here led tp 17 years later today's rancorous debate between Israel and Sweden.
In the small village, Imate, in the West Bank Israeli soldiers on May 13, 1992 killed a young Palestinian, Bilal Achmad Ghanem. A few days later the family got him home, cut open from the neck down to stomach and then stitched up.
The image [i.e. the image above] of Bilal's body was published in the Aftonbladet's culture page on Monday - along with Donald Bostrom's controversial article on Israeli organ theft.
WEST BANK. The pain on the shoulders never disappears.
Saadega Ghanem has had suffered since that day 17 years ago when Israeli soldiers shot her son. She is an old woman now and has long since given up hope to learn what they did with Bilal's body.
It is early morning in Imate, a village in the northwestern West Bank with more than two thousand inhabitants, almost one hundred per cent unemployment and no shops, but it is already nearly 30 degrees in the shade.
Jalal Achmad Ghanem is 32 years old but looks ten years older. We are sitting outside his modest white house and he tells that some Arab journalists have called in recent days and raised questions about his brother Bilal.
"The wounds," he says, "are tearing up again. I feel sad. My mom is sad."
He has only a vague idea about the strange circumstances surrounding his brother's death 17 years ago that led to a bizarre diplomatic crisis between Israel and Sweden.
13 May 1992.
It's been many years now and Jalal Achmad Ghanem was only 15, but he remembers everything clearly.
Bilal, four years older, "had been hunted by Israelis because he had defended hsi country".
Put in another way: Bilal Ghanem Achmad was wanted on suspicion of having been one of the leading stone thrower of the West Bank during the first intifada in the late 1980s.
"He knew that he would be killed if the Israeli soldiers found him. So he stayed away."
Bilal Ghanem Achmad hid in the mountains. Sometimes he received refuge with neighbors in the village. After nightfall he dared sometimes come home to his family. No one knows why in this particular day the boy showed up outside his home in broad daylight.
"I have asked his friends, but nobody knows," says Jalal.
"It was late afternoon and suddenly we heard several shots and the family ran out. Neighbors who saw it all told me later how it all went down."
The 19-year old was just 50 meters from his home when some men, who would turn out to be plainclothes Israeli soldiers shouted: "Bilal, Bilal".
"When he turned around, they recognized him."
Some soldiers who were hiding in an abandoned house opened fire. The first shot hit Bilal in the chest. Next in the leg.
"We believe that he was still alive after the shots."
A little old woman dressed in a speckled dress comes out and sits under the olive tree. Saadega Ghanem speaks in a low voice, looking down into the ground. She says she thinks she is 75 years old.
She ran outside when the shots rang out.
"They lifted my son on the feet and laughed. They forced me to look at him. He was bloody all over. Then they dragged him up the stairs to the house they'd been hiding in."
She hides her face in her hands, dries her tears and continues her story.
"That afternoon has never stopped persecuting me. That was when I got sore shoulders. I have had pain ever since.
"They could have arrested my son without killing him. But they did not."
People began to gather around the house where the soldiers were. They called in reinforcements. Then they carried away the body to a military helicopter that was on the outskirts of the village and flew him to Israel.
The family still do not know why.
A few days later the army told them that they would have to pay for the return of the Bilal's body 5 000 shekels, almost 10 000 SEK [over $1200], a fantasy figure for those poor people.
"They told me that the helicopter was expensive. But why should we pay them to get back our dead as they shot and killed him," said Jalal.
He wants to show us his brother's grave. We go down steep hills, past houses with broken windows, past the rusty bicycles and tied goats.
Old men with no teeth are sitting in doorways, friendly nod as we pass, and the streets are dusty and empty.
Saadega Ghanem needs help to get to the small martyr graveyard in the outskirts of the village where Bilal Achmad Ghanem and two other shot young Palestinians rests.
She says that the soldiers came back one week after the shooting with his son's body.
It was the middle of the night and the soldiers had turned off electricity and the villagers moved in the darkness. The situation was tense, the small community would have its first martyr. The soldiers were nervous.
"Bilal was in a black bag. He had no teeth in the mouth. The body was cut open from the neck down to my stomach. And then was badly sewn back together again as if he were a bag."
The family asked what happened to the body. The soldiers shrugged and said he had undergone an autopsy in Tel Aviv. Some men in the village were ordered to dig a grave. Only nine persons were allowed to go in the funeral procession.
Western journalists stationed in Jerusalem had been tipped off about the funeral and came running with their cameras and microphones. Perhaps they expected a riot. Perhaps they expected stone-throwing and gunfire.
"The Israelis tried to confiscate the cameras. They yelled at the photographers that they could not take pictures," says Jalal. Nor were journalists allowed to look at the body.
When the dawn came the soldiers left the village and a family remained that had not received answers to their questions about what transpired.
Jalal believes his brother's organs were stolen.
"The entire chest and stomach was sunken. It was like the contents were missing. And why'd they take him to Israel? It is not their habit to take away people shot dead."
He does not believe that the there was an autopsy of the body. "Why would they do that? They already knew how Bilal was killed."
Do you have any evidence that the organs were stolen?
"No, I do not. But I have met other people who had similar stories to tell about their relatives. We have heard many such stories."
We walk back uphill to the small, white house where the family has lived in many, many years. Here Jalal grew up with two brothers and five sisters. Now he lives here with his wife and two daughters. And his mom.
"I've never stopped thinking about what happened to my brother. We've thought and wondered. But we will never know."
The family has never received any response from the Israeli authorities. They say it is pointless to argue.
The temperature reaches 30 degrees now, the old woman leans back to rest and our interpreter wipes sweat from his brow.
Jalal's eyes are wide and sad. He says that it is the first day of Ramadan and apologizes for that he therefore can not offer tea.
"I have my memories! No one can take them from me. I remember how Bilal was playing with me. The things we did together. The time we got together."
He says that life still went on. He grew up, met a woman, and started a family.
"It's worse for my mother. She has never ceased to suffer, never stopped wondering."